evnow
Well-known member
Why ?abasile said:The Creator need not have a beginning anytime/anywhere or an end anytime/anywhere.
Why ?abasile said:The Creator need not have a beginning anytime/anywhere or an end anytime/anywhere.
Bassman said:Great presentation. I've been to the Maldives twice. I'm going to miss them when they're gone in 2050 due to sea level rise. More importantly, where are the 250,000 inhabitants goning to live?
It is not entirely random - that is the whole basis of "natural selection". No - it isn't an ideology - there is solid evidence for evolution - as much as what we are going to get for any biological sciences.abasile said:I think you are basically correct. "Evolution", though, is somewhat different from AGW in that it can become a religion in its own way. It often represents an attempt to explain existence with zero involvement from a transcendent Creator, through entirely random, unplanned processes.
While I may understand some of the elementary principles behind climatology, I sure don't have a deep understanding. At some point, one simply has to trust that the scientific establishment, and the scientific process, is doing what it is supposed to. Restating an earlier point, it can be tough to get people to trust that science is right on climate change when they already distrust science for other reasons.evnow said:Most of us not directly involved in climatology do not understand the exact science - has nothing to do with being dumb. Afterall those climatologists probably don't understand a lot of things you or I know well. Just the nature of modern science.
Let me be clear. I have no problem with the science of Evolution, which is itself evolving as we study more. What I really take issue with is the ideology of evolution espoused by folks such as Dawkins. Saying that God is a delusion is not a scientific statement, it is an ideological statement.evnow said:No - it isn't an ideology - there is solid evidence for evolution - as much as what we are going to get for any biological sciences.
I think it is clear that *something* must be eternal, that is, without beginning or end. From what I understand, our universe had a definite beginning, that is, the Big Bang. Then that begs the question, where did the Big Bang come from? These days, there is much conjecture that the Big Bang somehow came from another universe. Okay, fine. Where did that prior universe come from? And so on.evnow said:Why ?abasile said:The Creator need not have a beginning anytime/anywhere or an end anytime/anywhere.
Any time "why" is answered with "it must be" I find myself wondering how anyone can say that with a straight face. It would be more honest to say, "because I can't imagine it any other way". It's an opinion not supported by evidence.abasile said:I think it is clear that *something* must be eternal, that is, without beginning or end.evnow said:Why ?abasile said:The Creator need not have a beginning anytime/anywhere or an end anytime/anywhere.
It is true that I can't imagine that there's nothing eternal. That would seem to imply that "something" arose from "nothing".davewill said:Any time "why" is answered with "it must be" I find myself wondering how anyone can say that with a straight face. It would be more honest to say, "because I can't imagine it any other way". It's an opinion not supported by evidence.abasile said:I think it is clear that *something* must be eternal, that is, without beginning or end.
abasile said:I think it is clear that *something* must be eternal, that is, without beginning or end. From what I understand, our universe had a definite beginning, that is, the Big Bang. Then that begs the question, where did the Big Bang come from? These days, there is much conjecture that the Big Bang somehow came from another universe. Okay, fine. Where did that prior universe come from? And so on.
Not so fast. Belief in the historical person of Jesus as God in human flesh, and in the Bible as his Word, is not what I would call reducing God to simple semantics. With respect to understanding God from a broad, cosmological, impersonal standpoint, you might have a point. But I believe in a personal God who is involved in our lives via the very fabric of creation. How that works exactly, I don't know. Out of curiosity, I'd like to know more. But I'm okay with the fact that I will never know everything.klapauzius said:At this point you have reduced God to simple semantics.
Being a pseudo-agnostic might not require faith, as you are open to any possibility with respect to the existence or nonexistence of God. However, being an atheist (correct me if I'm wrong) requires one to definitively believe that there is no God. Scientifically, we don't know enough to be able to make that claim. So you are exercising faith.klapauzius said:Congratulations! You might still become an Atheist in the end (which does not require any faith at all...just simple application of logic and reason).
I am all for using science to learn whatever we can about reality. This need not be mutually exclusive with having faith.klapauzius said:The "something" that is eternal is "reality" and you may call it "God' (or whatever other name pleases you). There is nothing wrong with that.
But when it comes to describing properties of that entity, you can take very different approaches.
You can do science, and make these properties transparent, understandable and demonstrable to all your fellow sentient beings.
I would not call Christianity unfounded. According to the Bible, for which we have very good manuscript support, hundreds of people saw Jesus following his resurrection. Thousands witnessed his miracles. It is not unreasonable to accept the historicity of these accounts, unless of course one is categorically unwilling to accept the possibility of God intervening in a "miraculous" manner. While I accept these miracles, I also believe that God typically works through the "natural" laws.klapauzius said:Or you can make a lot of unfounded claims, that are impossible to prove or disprove, which lead to fun activities such as burning of heretics, holy wars, suicide bombings etc...
Just the opposite. It's the lack of faith which leads to one being an atheist. Having faith means believing without scientific evidence or knowledge.abasile said:However, being an atheist (correct me if I'm wrong) requires one to definitively believe that there is no God. Scientifically, we don't know enough to be able to make that claim. So you are exercising faith.
Atheism is not an ideology - just like religion is not - and has nothing particularly to do with evolution. Dawkins just happens to be an evolutionary biologist. Being a theist you probably won't agree that God is a delusion - but that is fine.abasile said:Let me be clear. I have no problem with the science of Evolution, which is itself evolving as we study more. What I really take issue with is the ideology of evolution espoused by folks such as Dawkins. Saying that God is a delusion is not a scientific statement, it is an ideological statement.
AndyH said:Lots of words, but you're still trying to define the problem from within the problem. Even 'man' is intelligent enough to not do this...generally...
Look at math. When fingers didn't do what we wanted, we expanded the tool set - went 'outside' the limits - and added a zero. Integers were expanded with real and later complex numbers. Each time 'we' stepped outside the current limits in order to evolve to the next level.
Seems to me that the ants in the ant farm really aren't in a position to have an intelligent conversation about nuclear physics...
As a matter of fact, historicity of Jesus is itself has little evidence. There is absolutely no comtemporaneous records of Jesus.abasile said:I would not call Christianity unfounded. According to the Bible, for which we have very good manuscript support, hundreds of people saw Jesus following his resurrection. Thousands witnessed his miracles. It is not unreasonable to accept the historicity of these accounts, unless of course one is categorically unwilling to accept the possibility of God intervening in a "miraculous" manner. While I accept these miracles, I also believe that God typically works through the "natural" laws.
Pagan and Christian are the same to an Atheist.abasile said:Neither would the countless atrocities perpetuated by atheist and pagan dictators. All of humanity is sinful, falling short of the glory of God.
Hardly - this God seems to be incapable of creating a proper earth. I'd blame it all on Him.abasile said:Neither would the countless atrocities perpetuated by atheist and pagan dictators. All of humanity is sinful, falling short of the glory of God.
I agree. I would encourage everyone to rigorously examine their worldview, as well as any worldview they are considering adopting. In my opinion, that does not mean that absolutely every question has to be answered, or that there is no room for faith. We need to look for reasonableness and consistency, among other things. Of course there will be differences of opinion.evnow said:There are very good reasons for moving away from the taboo around religion and subject it to the same rigorous scientific evaluation we use for any other idea. Afterall religion claims to be telling certain truths about certain facts. So, we need to be able to study and ascertain whether those claims are true or not.
The New Testament itself contains a lot of information, including eyewitness accounts. Josephus, the first century Jewish historian, came a little after Jesus but close enough to provide some corroboration. Then we have a number of early Christian writers, Roman references to Christians, etc. Usually it is the case that where there is smoke, there is fire. It is my understanding that we have more documentary evidence for Jesus than for many other ancient figures whose historicity is rarely questioned.evnow said:As a matter of fact, historicity of Jesus is itself has little evidence. There is absolutely no comtemporaneous records of Jesus.
To me they are connected. Examining that "particular faith" is what motivated me to consider questions as to the existence of a Creator.evnow said:BTW, it is interesting how you seemlessly transition from arguing about a a creator because there needs to be one (!) i.e. a "philosophical question" to more mundane matter of miracles involving a particular faith.
I'd say this Earth is very, very amazing, and an awesome gift from God. That is all the more reason to be good stewards of it, not simply trash it. Alas, people do not always use their freewill for good.evnow said:this God seems to be incapable of creating a proper earth. I'd blame it all on Him.
I promise I won't add further posts to this thread on this subject if no one else does! :lol: (You could relocate this discussion into a thread of its own if you like.)evnow said:BTW, let us get back on topic.
No. Religion is a man-made...device. The masters came to teach and to lead us to our next evolutionary step or awakening - not to start a religion. I do think that those that stay 'stuck' at the level of any current 'religion' are likely to miss the next evolutionary step because just like climate deniers (and any other peer group) - the next step won't fit with their interpretation of what's 'supposed' to happen. Looking at the problem using my poorly-attempted math analogy, we'll know more when we drop the body and float out of this dimension.klapauzius said:AndyH said:Lots of words, but you're still trying to define the problem from within the problem. Even 'man' is intelligent enough to not do this...generally...
Look at math. When fingers didn't do what we wanted, we expanded the tool set - went 'outside' the limits - and added a zero. Integers were expanded with real and later complex numbers. Each time 'we' stepped outside the current limits in order to evolve to the next level.
Seems to me that the ants in the ant farm really aren't in a position to have an intelligent conversation about nuclear physics...
Do you mean to imply that we will discover religion, when we will have become hyper-intelligent (not sure if this ever will happen, but some say the Singularity is mere decades away..) ?
Currently the trend seems to go the other way, i.e. smarter societies are less religious..
Look at Germany...they just decided to get out of nuclear power, scared by one single event this year. So 180 degree turns are possible, even in a fairly large democracy (also this particular turnaround does not make any sense at all). Unfortunately, the global meltdown happens on a much longer timescale than nuclear accidents...so, I would start selling the sweaters now...I wonder, if global warming will lead to more sunshine in the Northwest, which will mean more free electricity for me...AndyH said:So...the question REALLY is... We KNOW for a fact that the earth is warming, we know for a fact what's causing it and how at least most of the feed-backs work, and we know that things are starting to accelerate. What is it going to take for either 1. our leaders to pull their heads out and declare an immediate 'end of carbon' 'moon shot', or 2. to mobilize almost ALL of the planet's population to force the required changes from the bottom up?
If one of those doesn't happen, then I'm thinking it's time to sell our sweaters before they're worthless and give up seafood (unless one likes peanut butter and jellyfish sandwiches)...
Having studied both philosophy and science for over 50 years now, I cannot resist putting my $.02 into this off-topic discussion, especially since abasile asked someone to "correct me if I'm wrong." The statement above is incorrect in that it depends on a definition of "atheism" as someone who "knows" there is no God, in the same way that a believer "knows" that there is a God. The inference is that since neither position can be proven scientifically, they both require a leap of faith. In that strict interpretation, the statement is true. However, it ignores the less than precise nature of language. The trouble with this statement is that such a rigid definition of atheism is not practical or correct, either historically or in present practice. There is a "spectrum of theistic probability" that must be applied to adequately explain the degree of one's atheism, agnosticism, or theism. Dawkins has proposed a continuous "spectrum of probabilities" between the two extremes of opposite certainty, which can be represented by seven "milestones". These "milestones" are:abasile said:However, being an atheist (correct me if I'm wrong) requires one to definitively believe that there is no God. Scientifically, we don't know enough to be able to make that claim. So you are exercising faith.
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